Plain and Simple: Anti-Zionism Is Anti-Semitism

By David Solway

It is easy to see that many critics of Israel are unquestionably anti-Semitic in outlook and feeling and are merely using a political argument to camouflage a religious, racist, or ethnophobic sentiment.Under cover of “legitimate criticism of Israel” and the condemnation of Zionism as an invasive colonial movement, anti-Semitism has now become safe. Plainly, the distinction these new anti-Semites like to draw between anti-Semitism as such and anti-Zionism is intended only to cloak the fundamental issue and to provide camouflage for vulgar ideas and beliefs.

This is a very shrewd tactic and is most disconcerting not only in its vindictiveness but in its frequency. Jewish philosopher and theologian Emil Fackenheim has outlined three stages of anti-Semitism: “You cannot live among us as Jews,” leading to forced conversions; “You cannot live among us,” leading to mass deportations; and “You cannot live,” leading to genocide. Amnon Rubinstein, patron of the Israeli Shinui party and author of From Herzl to Rabin: The Changing Image of Zionism, has added a fourth stage: “You cannot live in a state of your own,” which leads to boycott, divestment, sanctions, biased reporting, pro forma support of the Palestinians, and calls for the delegitimation, territorial reduction, and in some cases even the disappearance of Israel as we know it.

If this is not unqualified anti-Semitism, then nothing is. As Martin Luther King Jr. observed at a Harvard book fair during which Zionism came under assault:  “It is the denial to the Jewish people of a fundamental right that we justly claim for the people of Africa and freely accord all other nations of the Globe. It is discrimination against Jews, my friend, because they are Jews. In short, it is anti-Semitism. … Let my words echo in the depths of your soul: When people criticize Zionism, they mean Jews — make no mistake about it.” King understood, as so many have not, that there is really no daylight between anti-Zionism and anti-Semitism. To deprive Jews of their national haven or to submerge them in a so-called “binational state” with an Arab majority is to render them vulnerable to prejudicial fury, scapegoating, pogroms, and, ultimately, even to Holocaust.

King’s homespun analysis has been confirmed in a report released in the August 2006 issue of the Journal of Conflict Resolution by the Yale School of Management in collaboration with its Institute for Social and Policy Studies. The report concludes that the statistical link between anti-Zionism and antisemitism can no longer be denied — a correlation that should have been obvious years ago despite the disclaimers regularly circulated by covert Jew-haters and Jewish revisionists.

In Why The Jews? Dennis Prager and Joseph Telushkin similarly point out that:

The contention that anti-Zionists are not enemies of Jews, despite the advocacy of policies that would lead to the mass murder of Jews, is, to put it as generously as possible, disingenuous. … Given, then, that if anti-Zionism realized its goal, another Jewish holocaust would take place, attempts to draw distinctions between anti-Zionism and antisemitism are simply meant to fool the naïve.

All that has happened, according to these authors, is “only a change in rhetoric.” Anti-Zionism, they claim, “is unique in only one way: it is the first form of Jew-hatred to deny that it hates the Jews.”…

 

…Certainly, one can be critical of Israel, but given its beleaguered condition, surrounded by enemies and constantly under attack, such criticism must be tempered by respect and circumspection. Nor should criticism function as a stalking horse behind which an inimical or incendiary project moves forward. It is when legitimate criticism morphs into anti-Zionism that we know a malign agenda is at work.

King was right. “When people criticize Zionism, they mean Jews — make no mistake about it.” It amounts to the same thing. Whoever — Jew or non-Jew — advances a campaign against the wellbeing or the existence of the Jewish state is, quite simply, an anti-Semite. It makes no difference if the hater is a Muslim like Sheikh Yusuf al-Qaradawi, a Christian like Jostein Gaarder, an American Jew like Thomas Friedman, or an Israeli Jew like Neve Gordon, he is an enemy of the so-called “Zionist entity” and therefore an anti-Semite. Make no mistake about it.

More: http://pjmedia.com/blog/plain-and-simple-anti-zionism-is-anti-semitism/?singlepage=true

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About bridgehouston

Pro-Israel activist
This entry was posted in Anti-Semitic, Anti-Zionism, Evil, Israel and tagged , , . Bookmark the permalink.

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